In my thesis I have made a distinction between the types of posthuman body found in comic books and how these relate to various other versions of posthumanity in philosophy and transhumanist texts. Of particular interest in terms of posthumanism and anarchy is what I call the posthuman Cosmic Body (more detail can be found by clicking on the link). This final post on Anarchy and Posthumanism (part 1 is here and part 2 is here) will consider how anarchism has been presented within superhero comics and note how these representations usually chime with this vision of the ‘Cosmic Posthuman’. Continue reading
Part 1 was a brief overview of anarchist thoughts and ideas. This part deals with the links between posthumanism and anarchism (while part 3 deals wth anarchism in superhero comics). These links can be best introduced by consider the role of Nietzsche’s philosophy in anarchist thought. As I’ve written elsewhere (elsewhere being here), that posthumanism as a critical/philosophical position arguably finds its first full bloom in the ideas of Nietzsche. As Spencer Sunshine has written,
There were many things that drew anarchists to Nietzsche: his hatred of the state; his disgust for the mindless social behavior of ‘herds’; his anti-Christianity; his distrust of the effect of both the market and the State on cultural production; his desire for an ‘übermensch‘ — that is, for a new human who was to be neither master nor slave.” Continue reading
I’m going to go right ahead and guess that for most people (at least here in the UK), anarchy is the video below. According to taste that was easy either loud and scary; scruffy and childish; or an invigorating shot of piss and vinegar. If it was the latter for you then its probable you’ll already be sympathetic to the topic of this post. For the rest, I’m going to try to attempt to appeal to your better senses and paint a picture of anarchy or more specifically, anarchism-that you hopefully won’t find as jaggy and scary. The Sex Pistols are, after all, just the public face of anarchy, but anarchy wears many faces. There are quieter, cosier forms. Anarchy doesn’t mean chaos after all, but freely chosen order. Saying that, an inkling of Pistol’s deep and thorough disrespect for authority will probably help, even if you wouldn’t express it in the same way.
Here’s the nub: even if you have perfectly legitimate intellectual objections to the notion of anarchism it would be difficult to argue with the basic moral position of anarchy. There’s no getting around this. Dismissing anarchism out of hand is effectively saying, “I think its okay for people to tell other people what to do”. Now to be fair, you wouldn’t be alone in that position, but that’s kind of the point of this post. Continue reading
In a previous post tilted Psychopathenomics I highlighted a number of studies suggesting that the corporate world-especially high finance-attracts psychopathic personalities, and suggested that our current economic and social systems serve both to reward psychopathic behaviors and foster it in others. It got some interesting responses. So in this post I want to suggest that psychopathenomics rests on the production of a version of posthumanity that I’m going to call the Corporate Posthuman. And that moreover this ‘philosophical’ vision of Corporate Posthumanity has serious consequences for the future implementation of Transhumanist enhancement technologies.
(Although some of what follows is bowdlerised from a chapter in my thesis a discussion of the broader themes would take up too much space and lord knows my blog posts are already very long. However, if anyone wants to know more my paper Producing and Consuming the Posthuman Body in Superhero Narratives provides an overview of the thesis that should help contextualise this particular variation on posthumanity, while my paper The Silver Age Superhero as Psychedelic Shaman offers a vision of posthumanity that is in many respects the opposite of the Coporate Posthuman)
First of all its important to note that many see the emergence of the Corporate Posthuman as a natural and healthy evolutionary development. Jeffery Skilling, the disgraced former president of Enron, for example, reportedly saw Richard Dawkin’s book The Selfish Gene as providing a sort of evolutionary explanation-and impetus-for his own corporate machinations. As discussed in this here video clip from the excellent documentary Enron: The Smartest Guys in the Room:
A number of recent studies appear to suggest a correlation between class and ethical laxity, or to, put it another way, rich people are bad. Now that’s a touch of deliberate bombast based on what for many, myself included, is a healthy, instinctual mistrust of wealth and authority. And for healthy, sane , fully functioning individuals such as us these results will come as no surprise. However, some less well-balanced humans argue that it is an absurd generalisation to claim that all rich, powerful people are liars and murderers so let’s point out right from the off that correlation does not imply causality. Indeed the authors of one studies highlight the fact that “upper and lower class individuals do not necessarily differ in terms of their capacity for unethical behaviour, but rather in terms of their default tendencies toward it” (The Grauniad). Never the less the same authors do claim that self-interest may be a “more fundamental motive among society’s elite” and selfishness “a shared cultural norm“. Continue reading