To be fair that title is deliberately provocative and designed for optimal attention-grabbing value. So lets say right off the bat that I am in now way suggesting that any of the comedians talked about here are actual fascists. This is just for fun and because I like being overly analytical about comedy. Also, there’s a built in double bind which means if you do get offended by my lighthearted assertion that certain forms of comedy and comedians are ‘fascist’ and think I shouldn’t be saying such things then that would indeed make you look like a fascist.
So I’m just going to start and if you are the kind of person who has an irony deficiency (seewhatIdidthere?) then you should probably look away now. Unfortunately, if you do suffer from an irony deficiency then the chances are you will not know this. That’s one of the symptoms. For the rest of you, what follows is an irritatingly contrived attempt to come up with a theory of comedy I will no doubt simply discard and disown as soon as I’ve written. For I am a multiplicity damn it!
Hopefully the writing won’t get too florid and the theory too abstract but it is me writing this, so you can’t say you weren’t prepared if it does. Luckily I’m going to whack a load of videos of comedians in there to illustrate the argument so that should take the edge off things. Basically, the question I want to ask here is, “what is the point of comedy”?
The answer seems obvious; to make people laugh. But that’s a deceptive answer isn’t it? Because Bernard Manning made loads of people laugh and the general consensus at this particular historical juncture is that he was a fat racist cunt. Albeit a fat racist cunt with good timing. So it can’t be that the role of comedy is simply to make people laugh. There seems to be what we could call a moral hierarchy.
Enter Micheal McIntyre. Continue reading
In my thesis I have made a distinction between the types of posthuman body found in comic books and how these relate to various other versions of posthumanity in philosophy and transhumanist texts. Of particular interest in terms of posthumanism and anarchy is what I call the posthuman Cosmic Body (more detail can be found by clicking on the link). This final post on Anarchy and Posthumanism (part 1 is here and part 2 is here) will consider how anarchism has been presented within superhero comics and note how these representations usually chime with this vision of the ‘Cosmic Posthuman’. Continue reading
Part 1 was a brief overview of anarchist thoughts and ideas. This part deals with the links between posthumanism and anarchism. These links can be best introduced by consider the role of Nietzsche’s philosophy in anarchist thought. As I’ve written elsewhere (elsewhere being here), that posthumanism as a critical/philosophical position arguably finds its first full bloom in the ideas of Nietzsche. As Spencer Sunshine has written,
There were many things that drew anarchists to Nietzsche: his hatred of the state; his disgust for the mindless social behavior of ‘herds’; his anti-Christianity; his distrust of the effect of both the market and the State on cultural production; his desire for an ‘übermensch‘ — that is, for a new human who was to be neither master nor slave.” Continue reading
I’m going to go right ahead and guess that for most people (at least here in the UK), anarchy is the video below. According to taste that was easy either loud and scary; scruffy and childish; or an invigorating shot of piss and vinegar. If it was the latter for you then its probable you’ll already be sympathetic to the topic of this post. For the rest, I’m going to try to attempt to appeal to your better senses and paint a picture of anarchy or more specifically, anarchism-that you hopefully won’t find as jaggy and scary. The Sex Pistols are, after all, just the public face of anarchy, but anarchy wears many faces. There are quieter, cosier forms. Anarchy doesn’t mean chaos after all, but freely chosen order. Saying that, an inkling of Pistol’s deep and thorough disrespect for authority will probably help, even if you wouldn’t express it in the same way.
Here’s the nub: even if you have perfectly legitimate intellectual objections to the notion of anarchism it would be difficult to argue with the basic moral position of anarchy. There’s no getting around this. Dismissing anarchism out of hand is effectively saying, “I think its okay for people to tell other people what to do”. Now to be fair, you wouldn’t be alone in that position, but that’s kind of the point of this post. Continue reading